Hello Everybody. Just a final reminder of the courses starting next week. The cafe below Asclepius have offered to open on Saturday from about 12 to 4. This will enable us to have an open afternoon and allow us to promote the courses. The Munchbox has been open for a year and has been providing food for our philosophy. Please support us both and we are all looking forward to seeing you on Saturday
Martyn and Jenni and Howard
Coutses for the Autumn
The Book of Genesis, Philosophy, Social Anthroplogy Folklore and tradition......Asclepius Course September 12 2017
The Book of Genesis, Philosophy, Social Anthroplogy Folklore and tradition......
This course will examine the Book of Genesis from numerous perspectives. This will include Social Anthropology, Philosophy and folklore It will look at Genesis through comparative legends, myths and origins. The course is not religious in nature but instead will examine the oral tradition, cultural roots and metaphor. It will also look at the development of the hebrew diety and specualte on influence, origins amd monotheism in its social forms. the course consists of thirteen weekly sessions of two hour, The course costs £65. For more information please ring 07592330457 or email squabs@hotmail.co.uk
1 September 12th: The Tree of Knowledge (Jenni)
2.September 19th: Lileth? (Jenni)
3 September 26th: Numerology (Jenni)
4.October 3rd: The oral tradition. (Martyn)
5. October 10th: Folk law and myth in Genesis (Martyn)
6. October 17th: Creation stories (Martyn)
7.October 24th: Noah and the flood (Martyn)
8 October 31st: Moses and monotheism (Martyn)
9.November 7th: Isaac, Ishmael. Origns of Jews and Arabs.
10. November 14th: Yahweh and the goddesses.1
11 November 21 Yahweh and the goddeses 2
12 November 28 The covenant between Israel and Yahweh Master and servant>
13 December 5 th Many Yahweh`s or just one
Existentialism; to be or not to be Asclepius Course September 13 2017
Existentialism is a philosophy that emphasizes individual existence,
freedom and choice. It is the view that humans define their own meaning
in life, and try to make rational decisions despite existing in an
irrational universe. It focuses on the question
of human existence, and the feeling that there is no purpose or
explanation at the core of existence. It holds that, as there is no God
or any other transcendent force, the only way to counter this
nothingness (and hence to find meaning in life) is by embracing
existence.
Thus, Existentialism believes that individuals are entirely free and must take personal responsibility for themselves.
Existentialism originated with the 19th Century philosophers Søren Kierkegaard and Friedrich Nietzsche, although neither used the term in their work. In the 1940s and 1950s, French existentialists such as Jean-Paul Sartre, Albert Camus (1913 - 1960), and Simone de Beauvoir (1908 - 1986) wrote scholarly and fictional works that popularized existential themes, such as dread, boredom, alienation, the absurd, freedom, commitment and nothingness
This is a 13 week course and is taught in two hour units. The cost is £65. for more details ring 07592330457 or email squabs@hotmail.co.uk.
This is a 13 week course and comprises of 13 two hour sessions. The course costs £65. For more information ring 07592330457 or email squabs@hotmail.co.uk
1 .September 13th. Kierkegaard. (1) Spiritual existentialism. (Martyn)
2 September 20th. Kierkegaard. (2) (Martyn)
3.September 27th. Sartre. (1) ‘Existentialism is a humanism’. (Jenni)
4.October 4th Sartre (2) Universality and morality. (Jenni)
5 October 11th. Sartre (3) Existentialism and freedom. (Jenni)
6. October 18th: Heidegger (1) (Martyn)
7 October 25th. : Heidegger (2) (Martyn)
8 November 1st. Merleau Ponty (Martyn)
9.November 8th. Albert Camus () The novels. (Jenni)
10 November 15th. Albert Camus (2) Absurdity (Jenni)
11 November 22 Existentialism and meaning/
12 November 29 Existentialism and Psychotherapy
13 December 6 Existentialism ..making your own meaning in life?
Thus, Existentialism believes that individuals are entirely free and must take personal responsibility for themselves.
Existentialism originated with the 19th Century philosophers Søren Kierkegaard and Friedrich Nietzsche, although neither used the term in their work. In the 1940s and 1950s, French existentialists such as Jean-Paul Sartre, Albert Camus (1913 - 1960), and Simone de Beauvoir (1908 - 1986) wrote scholarly and fictional works that popularized existential themes, such as dread, boredom, alienation, the absurd, freedom, commitment and nothingness
This is a 13 week course and is taught in two hour units. The cost is £65. for more details ring 07592330457 or email squabs@hotmail.co.uk.
This is a 13 week course and comprises of 13 two hour sessions. The course costs £65. For more information ring 07592330457 or email squabs@hotmail.co.uk
1 .September 13th. Kierkegaard. (1) Spiritual existentialism. (Martyn)
2 September 20th. Kierkegaard. (2) (Martyn)
3.September 27th. Sartre. (1) ‘Existentialism is a humanism’. (Jenni)
4.October 4th Sartre (2) Universality and morality. (Jenni)
5 October 11th. Sartre (3) Existentialism and freedom. (Jenni)
6. October 18th: Heidegger (1) (Martyn)
7 October 25th. : Heidegger (2) (Martyn)
8 November 1st. Merleau Ponty (Martyn)
9.November 8th. Albert Camus () The novels. (Jenni)
10 November 15th. Albert Camus (2) Absurdity (Jenni)
11 November 22 Existentialism and meaning/
12 November 29 Existentialism and Psychotherapy
13 December 6 Existentialism ..making your own meaning in life?
Monday September 25 12.30 to 2.30 places limited.......
The
story of Welsh devolution is a convoluted tale of constitutional change
driven through by a determined combination of committed politicians and
activists, academics, journalists and commentators with substantial but
by no means overwhelming popular support. It has not been marked by
great public agitation, by marches and demonstrations, or even by
intensive public engagement. Large sections of the Welsh population have
remained passive and disengaged throughout. When asked to actively
register their support, between half and three-quarters chose not to do
so. proponents of change have managed to achieve a truly radical
transformation in Welsh politics, with far-reaching consequences across
many aspects of daily life for people living in Wales. The success of
their campaign was grounded in a widely held view that the Welsh people
deserved a better deal than the UK government based in Westminster
seemed capable of delivering. Resistance to change has been sporadic and
ineffective, and few strong voices have been raised in support of the
status quo.
Former
Secretary of State for Wales Ron Davies famously stated that devolution
was ‘a process, not an event’ (Davies, 1999). His remark has been
vindicated by subsequent experience, which has seen the gradual
accretion of powers devolved to Wales through a series of constitutional
adjustments. Davies’ comment was intended to convey that the settlement
brought about by the 1997 devolution referendum in Wales, and embodied
in the Government of Wales Act the following year, was not conclusive.
This held out hope (for those who felt the deal had not gone far enough)
that further gains were possible. It also offered some reassurance to
opponents of devolution that there was still room to negotiate final
terms, given that the support shown for devolution among the Welsh
electorate was rather limited. In the referendum vote, fractionally over
half of those voting (50.3%) were in favour, and not until the last
votes were declared was it evident that devolution had been won, by a
margin of 6,721 votes, on a turnout of 50.1%. In other words, while a
dramatic success had been achieved for the ‘yes’ campaign, only a
quarter of the Welsh population had supported it. Devolution for Wales
began with a fragile kind of legitimacy.
Opponents
of the first attempt to secure significant devolution, in the
referendum held in 1979, played upon fears that if achieved it would
result in the domination of Welsh life by minority nationalists, Welsh
speakers, and/or a narrow inward-looking Welsh élite. It was also
portrayed as a step on the ‘slippery slope’ towards full independence.
These claims were effective in bringing about the defeat of the
proposals, rejected by 80% of those who voted (on a turnout of almost
60%), with not one Welsh county voting in favour. This was a crushing
blow, and left a legacy of ill-feeling, not least within the Labour
Party, some of whose leading figures had campaigned strongly against
official party policy which had made devolution a manifesto commitment;
yet in a comparatively short period, attitudes began to reverse.
Although
many believed the 1979 result had killed off the prospects of
devolution for a lifetime at least, within a decade it was back on the
agenda. The political landscape in Wales had changed and there were
signs of a new readiness to cooperate across party lines to bring about
some genuine reform. The Labour Party had suffered successive general
election defeats at the UK level, and even in Wales its support had
fallen significantly. Although in electoral terms the nationalist party
Plaid Cymru remained a small minority, attracting fewer than 10% of
Welsh votes, political and cultural nationalism was making inroads,
including in the former Labour heartlands of the south Wales valleys.
Meanwhile the direction of government policy, newly enthusiastic for the
free market, and deeply hostile to local government and the public
sector, was doing tremendous damage to the Welsh economy. Wales’s
traditional industrial base was eroded, with particularly severe damage
to the steel and coal industries. The gulf between the dominant
political ideology of Thatcherism and the values prevalent in Wales was
demonstrated during the bitter coal miners’ strike of 1984-5, when
people in Wales mobilised to defend not just jobs, but whole communities
whose future was seen as under threat. By 1986 unemployment in Wales
had risen to 16%, 4 percentage points above the UK average. With 170,000
people out of work, Wales seemed to be heading back towards something
like the depressed conditions of the 1930s.
Chronology of Wales 1955 -1979
1955 Parliament for Wales campaign
1955 Cardiff declared capital of Wales 1956 Wales wins Grand Slam in the Five Nations rugby championship
1957 Welsh Affairs portfolio transferred from Home Office to Housing and Local Government
1958 Stantec Zebra is the first commercial computer to be built in Wales by Standard Telephones and Cables at Newport
1958 Empire and Commonwealth Games held in Cardiff
1958 TWW, the ITV company for south Wales and the West of England starts transmission
1959 Creation of Yr Academi Gymeig (the Welsh Academy), joined by an English language section in 1968
1960 Welsh Grand Committee created in House of Commons
1960
Aneurin Bevan dies 1961 Welsh Books Council established 1962 Formation
of Cymdeithas yr Iaith Gymraeg – The Welsh Language Society
1964 Welsh Development Agency 1964 James Griffiths becomes first Secretary of State for Wales with seat in Cabinet
1964 BBC Wales established following separation of television signals for Wales and the west of England
1966 Gwynfor Evans first Plaid Cymru MP, elected for Carmarthen
1966 Aberfan disaster – tip slide kills 144 people, including 116 children
1967 Welsh Language Act
1968 Harlech Television takes over ITV in Wales from TWW
1969 Wales wins Triple Crown in the Five Nations rugby championship
1969 Glamorgan Cricket Club wins County Championship
1969 Investiture of the Prince of Wales at Caernarfon Castle
1971 Wales wins Grand Slam in the Five Nations rugby championship
1973 United Kingdom joins European Economic Community
1974 Welsh Centre for International Affairs established
1974 Wales TUC founded
1974 Local government re-organisation reduces historic thirteen counties to eight, with second tier of 37 districts
1975 Welsh Development Agency created by Act of Parliament
1976 James Callaghan, MP for Cardiff South, becomes Prime Minister
1976 Wales wins Grand Slam in the Five Nations rugby championship
1979 1st March: First devolution referendum records 80 per cent No vote
1979 Wales wins Triple Crown in the Five Nations rugby championship 1979 Glamorgan Cricket Club wins County Championship
1979 3rd May: Margaret Thatcher becomes Prime Minister
1979 7th June: First direct elections to the European Parliament
Gwynoro Jones
is the former Labour MP for Carmarthen. He began working for the Labour
party in the sixties and met the significant characters of Walsh
Politics from the 1960s tu 1979 and beyond. In another political
incarnation Gwynoro
witnessed the rise and fall of The SDP-Liberal Alliance in Wales and
has much to comment on Brexit, the future and unintended consequences of
the Welsh past.
This
exciting course begins with the Parliament for Wales petition in 1955
and l finished with the debacle of St David's day 1979. in its ten weeks
you will understand the tensions, the bitterness and the Byzantine
politics of Wales both in terms of the labour party and of Plaid. It
will deal with the tensions in Plaid and the fear of nationalism within
the Labour party. This will be the world of the brooding dark presence
of George Thomas. It will explore the tension in Plaid between Qwynfor
Evans and Saunders Lewis. It will explore the political battle
symbolised by the Carmarthen by election of 1966 and of the political
struggle in that seat between Gwynoro Jones and Gwynoro
Evans during the early 70s. We will look at the big beasts of the time,
Lady Megan Lloyd George, Jim Griffiths, Jim Callaghan and the brutal
and Machiavellian Ray Powell. We will look at implications, consider the
what if`s ? and lay the foundation for understanding Aberfan and its
effects. We will examine the 1960s in he Rhondda West and Caerphilly
by-elections and speculate on the future of Wales its nationality and
its identity.
The
Spring term will see a another course on the history and identity of
Wales as it moves into the 80s . Further into 2018 there will be
additional courses on Devolution, Brexit and the rise bad fall of the
Alliance. We hope to offer you a series of linked courses on the theme
of Wales, nationality and identity throughout the year.
I have known Gwynoro Jones
for over 30 years. He has assemble a significant archive of details,
press cuttings and recollections that will explain, intrigue and shock
you. Gwynoro
has long supported a powerful Welsh Identity, supported a devolved and
powerful Wales and is a keen supporter of the European ideal. This
course is not to be missed.....
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